Here’s a short video I made introducing the ideas of John Stuart Mill culled from his work “On Liberty.” Mill was a big champion of free speech.
I found this book digitized on the Library of Congress site.
In I got a good tip from The Atlantic Wire’s email today’s on a good piece in The N.Y. Times:
The fact that “American capitalism as currently constituted is undermining the foundations of middle-class society” shouldn’t be up for argument, Krugman writes. “But it is, of course. Partly this reflects Upton Sinclair’s famous dictum: It is difficult to get a man to understand something when his salary depends on his not understanding it,” Krugman argues. “I’ve noted before that conservatives seem fixated on the notion that poverty is basically the result of character problems among the poor. This may once have had a grain of truth to it, but for the past three decades and more the main obstacle facing the poor has been the lack of jobs paying decent wages. But the myth of the undeserving poor persists, and so does a counterpart myth, that of the deserving rich,” he writes. Americans are wealthy because they made the right choices, the story goes. “But the main thing about this myth is that it misidentifies the winners from growing inequality. White-collar professionals, even if married to each other, are only doing O.K.” It’s the top 0.1 percent that are growing in wealth. The Washington Post’s Greg Sargent tweets, “Nice takedown of David Brooks’ latest on inequality from @NYTimeskrugman (without ever mentioning Brooks’ name).”
On the night of April 18, three days after the Boston Marathon bombing, a side-drama to that story unfolded between three men as they criss-crossed the city, a performance staged partly in the theater of culture.
Just before 11 p.m., Danny, a young Chinese man on a work visa in the U.S., was carjacked at gunpoint by the Tsarnaev brothers, two immigrants from the Northern Caucasus. As recounted by Danny to The Boston Globe, the ordeal was a gruesome variant of the ethnic interactions that play out in America every day, with the players assigning and assuming their roles based on stereotypes.
“Maybe you think all white guys look the same,” said the older Tsarnaev, Tamerlan, warning Danny not to remember the brothers’ faces as he was chauffeuring them around Boston.
“Exactly,” lied Danny, who later identified the men to the police.
“You are Chinese,” said Tsarnaev. “I am a Muslim.”
“Chinese are very friendly to Muslims,” Danny said. “We are so friendly to Muslims!”
The exchange is surreal, especially Tsarnaev’s non-sequitur about identity. Islam is a religion, which means being Muslim doesn’t contrast with being Chinese (however friendly disposed, China is home to an estimated 20 million Muslims).
In fact, Tsarnaev imagined himself as a jihadist, a self-image that helped propel him through a heinous crime. In his perverted reading of the faith, killing Americans is a thing Muslims do. The Chinese Danny, in turn, obliged the views of the Chechen with the gun, so he would live to see another day. Both men were staging a performance, projecting identities to each other. Their encounter was a high-stakes version of what since the 1950s has been known as “impression management.”
You can read the rest of the article here.
Yesterday I had jury duty, and while I know most people loathe the hassle I like the whole idea. I wasn’t thrilled that I had to take a 30 bus ride after getting in to Union Station downtown, but the commute wasn’t too bad.
The journey went smoothly. I got to the courthouse without a problem. Outside the criminal court I saw a group, Courtside Prayer. It’s a new ministry that prays for whomever wants it.
At 9:00 prospective jurors were shown a video, a tad dated as it featured NBC’s Lester Holt with a mustache. It looked like the video was from the 1980s. Afterwards we were told that we’d be bused to a courthouse on Harrison. When we got there the 32 of us went up to the courtroom and swiftly began jury selection. Throughout the judge was swift and got down to business. He was clear and attentive to procedure and the law.
I was one of the first 14 called up and was put on the jury. I was worried that since this was a criminal case, there might be gruesome graphics, but I trusted that I’d be on a case I could handle and I was. The first group was sent into the jury room to wait for them to choose three more jurors and an alternate. By 12:20 pm the judge was explaining the schedule and process. We then had to return by 1:30 from lunch.
The judge kept things moving along and our case was straightforward. The victim had gone to pick up her mother for a 4th of July party at her house. She had an altercation with her stepfather, who eventually hit her repeatedly. During the confusion, the victim said a man from the barbecue behind the apartment burst into the hallway of the building and stopped the fight. At some point the victim’s mother came out too and yelled, “Stop hitting my daughter!” The police were called and took the victim’s story and tried to find the defendant who’d left the scene.
The judge kept everything going at a brisk pace and all the lawyers seemed new to the profession, but the case was pretty simple and they did fine. (I do think they tried to be more dramatic and verbose than needed.) The state called four witnesses and the defense called one.
By probably 3:40 we had the case for deliberation and after two votes and a thorough discussion, we reached our verdict. Guilty as charged. The jurors were conscientious and a good group to work with. We stuck to the facts and invited dissension. While people didn’t want things to drag out, from what I could tell, no one compromised on their duty to be fair. All earned their $17.20 for the day. One man said that was the rate they paid in 1972, when gas cost .36 a gallon. (Most people drove to the courthouse.)
Considering that the incident occurred less than a month ago, it’s possible to get a speedy trial in this county at least. Perhaps domestic violence cases are sped along as the parties are so closely tied.
A Facebook posting lead me on a search of essays about how the Jesuits saw Desolation and Consolation. Now I’m reading the
Nestled in Chapter Six of his inspiring book, Renovation of the Heart, Dallas Willard emphasizes the importance of identifying and emulating the wisdom of true spiritual practitioners (e.g., Billy Graham, Teresa of Calcutta, William Law, Martin Luther, Ignatius of Loyola, as he names a few) who have “walked the walk” of following Christ as Willard asks the provocative question: “How did they come to be able to live with ‘the Lord always before them?'” (1) Willard goes on to assert in his response: “We learn from them how to do that by making them our close companions on the way.” (2) Inspired by Willard’s inclusion of Ignatius of Loyola, in particular, in his list of spiritual practitioners, the work of this essay seeks to explore the spiritual guidance offered by Dallas Willard in the company of Ignatius of Loyola with the assertion they both can serve as viable and relevant companions for contemporary spiritual seekers who desire to engage in the process of spiritual formation and transformation into Christ-likeness. (3)
As guides who are skilled in the art of spiritual formation, both Ignatius of Loyola and Dallas Willard, although centuries apart, can invite us to ponder how God offers grace in abundance, not only as God did for each of them, but as God desires to do for each one of us. Furthermore, since Ignatius of Loyola and Dallas Willard can effectively model for us a significant depth of personal authenticity, we can relate to them as real persons–especially since their writings give evidence that they have pondered life’s challenges in light of their evolving relationship with Christ. For “at the heart of Christianity, the Christian believer confidently expects to find religious experience: an existential encounter in faith with his [or her] God … Moreover, religious experience is not an esoteric event but a dimension of his [or her] ordinary living.” (4)
Since the writers in the Christian tradition generally offer their spiritual guidance primarily through the legacy of their classic spiritual texts, the work of this essay revolves around the textual settings offered by The Spiritual Exercises of Ignatius of Loyola and Renovation of the Heart by Dallas Willard as a way for us to tap into the rich legacies of both of these spiritual guides. The motivating questions of interest in working with excerpts from their selected texts in the context of spiritual formation can be formulated as follows: First, what is their main message regarding the essence of spiritual formation in each of their texts? Second, how might they offer guidance to contemporary spiritual seekers who desire spiritual formation in Christ? Third, what might be the experience of contemporary spiritual seekers who may look to Ignatius of Loyola and Dallas Willard as spiritual guides through accessing their spiritual texts, The Spiritual Exercises and Renovation of the Heart, respectively? Each of their texts reveals a working document, not simply a text to be read and put aside, particularly since The Spiritual Exercises and Renovation of the Heart are both written in such a way as to invite the reader into a clear response filled with discernment flowing from a desire to embody the teachings of Christ. In particular, their texts have the potential for offering a significant blueprint for guiding spiritual seekers toward fuller and more explicit expression of their spiritual longings. Thus, it may be accurately asserted that Ignatius of Loyola and Dallas Willard have the capacity to be relevant, applicable, inspirational, and devotional as they function as spiritual guides via their classic texts that are intended to be, as Willard effectively asserts, “intensely practical.” (5)
I feel we should focus on the helpers. I trust that we’ll find the terrorists and I trust that justice will be done.
A few weeks ago I saw on Anderson Cooper 360° a woman whose husband, a prison chief, was murdered. She has a policy of not mentioning the murderer’s name. She doesn’t want to bring him fame. I think that’s an excellent policy. Whoever’s behind this should not get famous or infamous. They should simply be punished.