Faith, Hope and Charity
This week’s episode centered on the Irish Potato Famine and the British lack of response. First we see a meeting of Church of Ireland pastors, which is connected to the Anglican Church, where the men discuss their response to the potato famine. They’re offering soup kitchens to the Catholics who agree to switch denominations. They gripe about the poor Catholics who haven’t tithed to the Church of Ireland, which the law required them to do. Yes, later in the episode Victoria appalled, too. Why donate to a church you don’t belong to?
In the 19th century anti-Catholicism is in high gear. Only one pastor, Dr. Traill, objects and sees that all the Irish need food. The rest are quite un-Christian and wiling to let their neighbors starve. I suppose they’re unfamiliar with Mark 25: 35-40.
At Kensington Palace, Victoria and Albert welcome Ernst who’s got some mysterious health problem, which turns out to be an STD. The condition is slowly revealed.
Lord Peel and a new character, who’s a real churl, Charles Trevelyan, Assistant Secretary to the Treasury, explain to Victoria why they can’t help the Irish. Trevelan hates the Irish whom he thinks are subhuman. In fact he thinks the famine is a boon, because it will cull the herd. Victoria was rightly appalled. She seeks solutions, but neither Peel nor Trevelyan want to rock the boat in Parliament. Victoria wants to feed these people and she wants to repeal the Corn Laws, tariffs that protected the price of grains. Peel and Vrevelyan worry that if we give free food to the starving, everyone will expect free food.
Victoria confers with Albert over the matter, but Albert’s so upset with the stench of the old plumbing that he brushes her off. He’s hellbent on getting more WC’s in the palace. I’m not sure why he couldn’t manage both issues. He’s basically an executive. His job is to make decisions while someone else installs WC’s or sends the food to Ireland.
Downstairs our attention is drawn to the servant girl who’s from Ireland. She’s lied about being Protestant to keep her job. Her family is starving back home. She needs to get money to send to them so they can eat. One great scene is when she tells off Penge, who makes snide remarks about Papists and the famine.
Ernst is told that his mistress Harriet’s husband has died. This should be a great opportunity for him to court her openly. (Though this is not historical at all. The real Ernst was already married by now and this particular lord did not die in a hunting accident or in this year. He died later.)
I can’t feel sorry for Ernst. Actions have consequences. Fooling around with prostitutes comes at a cost. Laughing off his choices as following in his reprobate father’s footsteps is ridiculous. Ernst gambled with his life. I will feel sorry for any woman the show might marry him off to.
When Victoria asks the duchess about her land in Ireland, Charlotte, dismisses the country as an uncivilized spot with no real society. She should stay in London. The duchess is a poor traveler.
Mr. Francatelli is seen consorting with some woman who wants him to sell palace secrets and go with her to America. Apparently, she’s the source of all the finery he’s been able to afford. However, he decides to stay put (so the storyline with Skerret can continue). He gives the Irish servant girl his gold watch so she can sell it and send the money home.
The queen does send the Irish some help, which is true to the history. In spite of his wife’s protests, Dr. Traill does the Christian thing and opens a soup kitchen at the vicarage. He contracts typhus and dies. The episode ended with a montage of the starving of Ireland. Hats off to the show for using Irish music throughout, but to squeeze a famine that went on for years into one episode is just wrong. I think the issue should have come up throughout this and probably next season.
Here’s a collection of tweets that an Irish newspaper collected in response to this episode.